Results for 'Parfits Paradox der Blossen Hinzufugung'

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  1.  11
    Anstoss fur eine untypische version Des utilitarismus Fabian Fricke.Parfits Paradox der Blossen Hinzufugung - 2002 - Grazer Philosophische Studien 65 (1):175-207.
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  2.  43
    Parfits "Paradox der blossen Hinzufügung": Anstoss für eine untypische version des Utilitarismus.Fabian Fricke - 2002 - Grazer Philosophische Studien 64 (1):175-207.
    Parfit's Mere Addition Paradox seems to show that we must give up one of three very plausible beliefs about the relative goodness of certain outcomes, which would put a strong damper on our hopes of finding an acceptable theory of benevolence dealing with issues of procreation. I shall argue that such a result can be avoided if we challenge some basic assumptions about moral reasoning which underlie Parfit's argument. An alternative account of the nature of moral reasoning will be (...)
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  3.  59
    A reply to Sterba.Derek Parfit - 1987 - Philosophy and Public Affairs 16 (2):193-194.
    I did not, as James Sterba writes, claim to have explained "the asymmetry view." I claimed that, since my suggested explanation makes it impossible to solve the Paradox of Future Individuals, "we must abandon" one of its essential premises (my p. i52). Sterba's main claim is that my suggested explanation "does not so much explain or justify the [asymmetry] view as simply restate it." Is this so? My explanation assumed (W) that an act cannot be wrong if it will (...)
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  4. Dynamic Epistemic Logic.Hans van Ditmarsch, Wiebe van der Hoek & Barteld Kooi - 2016 - Internet Encyclopedia of Philosophy.
    Dynamic Epistemic Logic This article tells the story of the rise of dynamic epistemic logic, which began with epistemic logic, the logic of knowledge, in the 1960s. Then, in the late 1980s, came dynamic epistemic logic, the logic of change of knowledge. Much of it was motivated by puzzles and paradoxes. The number … Continue reading Dynamic Epistemic Logic →.
     
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  5.  13
    Eisegesis-exegesis, paradox and nature-grace: Methods of synthesis in mediaeval philosophy.J. van der Walt - 1973 - Philosophia Reformata 38 (1):191-211.
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  6.  25
    Afrikaners in post-apartheid South Africa: Inward migration and enclave nationalism.Christi Van der Westhuizen - 2016 - HTS Theological Studies 72 (4):1-9.
    South Africa's transition to democracy coincided and interlinked with massive global shifts, including the fall of communism and the rise of western capitalist triumphalism. Late capitalism operates through paradoxical global-local dynamics, both universalising identities and expanding local particularities. The erstwhile hegemonic identity of apartheid, 'the Afrikaner', was a product of Afrikaner nationalism. Like other identities, it was spatially organised, with Afrikaner nationalism projecting its imagined community onto a national territory. The study traces the neo-nationalist spatial permutations of 'the Afrikaner', following (...)
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  7.  8
    Post-Normal Science in Practice at the Netherlands Environmental Assessment Agency.Jeroen P. van der Sluijs, Eva Kunseler, Maria Hage, Albert Cath & Arthur C. Petersen - 2011 - Science, Technology, and Human Values 36 (3):362-388.
    About a decade ago, the Netherlands Environmental Assessment Agency unwittingly embarked on a transition from a technocratic model of science advising to the paradigm of ‘‘post-normal science’’. In response to a scandal around uncertainty management in 1999, a Guidance for ‘‘Uncertainty Assessment and Communication’’ was developed with advice from the initiators of the PNS concept and was introduced in 2003. This was followed in 2007 by a ‘‘Stakeholder Participation’’ Guidance. In this article, the authors provide a combined insider/outsider perspective on (...)
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  8.  7
    Exhortation à la philosophie: le dossier grec, Aristote.Sophie van der Meeren, Aristotle & Iamblichus (eds.) - 2011 - Paris: Belles lettres.
    " Il faut philosopher " : cette formule se rencontre en diverses oeuvres de l'Antiquité destinées à exhorter un public à pratiquer la sagesse ou la philosophie, et, en particulier, dans certains des rares témoignages sur le Protreptique d'Aristote désormais perdu. Plusieurs philologues, à partir de la fin du me siècle, crurent retrouver un vaste ensemble de " fragments " de celui-ci dans l'ouvrage homonyme du néoplatonicien Jamblique. Cette " découverte " déboucha sur de nombreux travaux autour de l'authenticité aristotélicienne (...)
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  9. Philosophy and the Multi-Cultural Context of (Post)Apartheid South Africa.W. L. van der Merwe - 1996 - Ethical Perspectives 3 (2):76-90.
    Umuntu ngumuntu ngabantu is the Zulu version of a traditional African aphorism . Although with considerable loss of culture-specific meaning, it can be translated as: “A human being is a human being through other human beings.” Still, its meaning can be interpreted in various ways of which I would like to highlight only two, in accordance with the grammar of the central concept ‘Ubuntu’ which denotes both a state of being and one of becoming.Firstly, it can be interpreted as a (...)
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  10.  9
    Temptation and Seduction in the Technological Milieu.J. M. van der Laan - 2004 - Bulletin of Science, Technology and Society 24 (6):509-514.
    Jacques Ellul’s work on propaganda provides the basis for this analysis of life in technology. Advertising and the mass media rely on temptation and seduction and create a constant flow of propaganda, all of which serve the technological system. Propaganda aims to condition and regulate us so that we participate in and adapt ourselves to a desired pattern, specifically an existence adjusted to and in accord with the technological milieu. Technology tempts and seduces us with its promise and provision of (...)
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  11.  51
    Dynamic Epistemic Logic.Hans van Ditmarsch, and, Wiebe van der Hoek & Barteld Kooi - 2016 - Internet Encyclopedia of Philosophy.
    Dynamic Epistemic Logic This article tells the story of the rise of dynamic epistemic logic, which began with epistemic logic, the logic of knowledge, in the 1960s. Then, in the late 1980s, came dynamic epistemic logic, the logic of change of knowledge. Much of it was motivated by puzzles and paradoxes. The number … Continue reading Dynamic Epistemic Logic →.
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  12.  26
    The Charmides of Plato: problems and interpretations.N. Van der Ben - 1985 - Amsterdam: B.R. Grüner Pub. Co..
    The Charmides is among Plato's most intriguing and perplexing dialogues. The range of subjects touched or treated is extremely wide: matters logical, epistemological, moral, ethical, political, and religious. In many cases, these are discussed in a highly inconclusive and aporetic way, especially when it comes to the subject of knowledge. Finally, the dialogue is also difficult on almost every level of its expression; mock-reasonings, misunderstandings, ironies, paradoxes, and perplexities abound. As a result, the run of its many arguments, both on (...)
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  13.  9
    The Nature of Quantum Paradoxes: Italian Studies in the Foundations and Philosophy of Modern Physics.G. Tarozzi & Alwyn van der Merwe - 1988 - Springer.
  14. Everything is Knowable – How to Get to Know Whether a Proposition is True.Hans van Ditmarsch, Wiebe van der Hoek & Petar Iliev - 2012 - Theoria 78 (2):93-114.
    Fitch showed that not every true proposition can be known in due time; in other words, that not every proposition is knowable. Moore showed that certain propositions cannot be consistently believed. A more recent dynamic phrasing of Moore-sentences is that not all propositions are known after their announcement, i.e., not every proposition is successful. Fitch's and Moore's results are related, as they equally apply to standard notions of knowledge and belief (S 5 and KD45, respectively). If we interpret ‘successful’ as (...)
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  15.  7
    Fundamental Problems in Quantum Physics.M. Ferrero & Alwyn van der Merwe (eds.) - 1995 - Springer.
    For many physicists quantum theory contains strong conceptual difficulties, while for others the apparent conclusions about the reality of our physical world and the ways in which we discover that reality remain philosophically unacceptable. This book focuses on recent theoretical and experimental developments in the foundations of quantum physics, including topics such as the puzzles and paradoxes which appear when general relativity and quantum mechanics are combined; the emergence of classical properties from quantum mechanics; stochastic electrodynamics; EPR experiments and Bell's (...)
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  16.  19
    Being a Parkinson’s patient: Immobile and unpredictably whimsical Literature and existential analysis. [REVIEW]Harry Van Der Bruggen & Guy Widdershoven - 2004 - Medicine, Health Care and Philosophy 7 (3):289-301.
    What is characteristic of being aParkinson’s patient? This article intends toanswer this question by means of an analysis ofnovels about people with Parkinson’s disease,personal accounts, and scientific publications.The texts were analyzed from anexistential-phenomenological perspective, usingan adapted version of the existential analysis.Being a Parkinson’s patient is apparentlycharacterized by an existential paradox: lifeappears simultaneously immobile andunpredictably whimsical. This may manifestitself in the person’s corporeality, in hisbeing-in-time and in-space, in his relating tothings and events, his life-world, and in hisbeing-together-with-others as an individual.Finally, (...)
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  17.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  18.  15
    Business Ethics: A Philosophical Introduction.Wim Dubbink & Willem van der Deijl (eds.) - 2023 - Springer Nature Switzerland.
    This textbook not only provides the student with a solid foundation in ethics, but introduces students to the most important themes relevant to business today. Issues such as human rights violation down in the supply chain, the effect business has on nature and the environment, and inclusiveness are each discussed in separate chapters, which discuss their importance, but also their challenges. While there are numerous business ethics textbooks, few take a philosophical approach to business ethics. However, without introducing philosophical ethics, (...)
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  19.  5
    Die Überwindung der blossen Vernunft: Hegels Auseinandersetzung mit Kant und Fichte in Tübingen u. Bern (1792-1796).Hugo Barmettler - 1979 - Las Vegas: Lang.
    Originally presented as the author's thesis, Heidelberg, 1976, under the title: Elemente zu Hegels Auseinandersetzung mit Kant und Fichte in Teubingen und Bern.
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  20. Das Paradox der Freiheit.Werner Becker - 1981 - Schopenhauer Jahrbuch:108-119.
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  21.  1
    Die Frage nach dem Verhältnis von Natur und Vernunft in der menschlichen Freiheit in Kants "Die Religion innerhalb den Grenzen der blossen Vernunft", Schellings "Über das Wesen der menschlichen Freiheit" und Heideggers Interpretation derselben Schrift.Clara Carus - 2014 - Eschborn: Fwpf, Fördergemeinschaft wissenschaftlicher Publikationen von Frauen e.V..
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  22.  53
    Ein Paradox der Würde.Lucian Kern - 2006 - Zeitschrift für Philosophische Forschung 60 (1):85 - 98.
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  23. Zum Paradox der unbeschränkten Kritik. Kritischer Rationalismus als Problemlösungsstrategie.H. -J. Niemann - 1994 - Conceptus: Zeitschrift Fur Philosophie 28 (71):263-284.
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  24. Das Paradox der Toleranz.Pablo Hubacher Haerle & Martin Beckstein - 2019 - Zeitschrift Für Politische Theorie 10 (2):169-192.
    How should civil society deal with radical actors such as populists? Should democrats engage in an open dialogue or avoid confrontation? Should they listen to them, let them speak and try to expose them argumentatively, or should they deny them any kind of public platform? Rather than providing a normative answer to these questions, this article analyzes and systematizes responses that are already circulating in public discourse. In particular, we focus on reactions to the invitations of the AfD politicians Alice (...)
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  25.  19
    Das exoterische paradox der wissenschaftsforschung.W. Baldamus - 1979 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 10 (2):213-233.
    In diesem Aufsatz soll versucht werden, die praktische Möglichkeit eines Verfahrens einer "externen" Sicht auf die Probleme der Wissenschaftstheorie zu demonstrieren. Da es sich um ein u. W. bisher unerprobtes Verfahren handelt, könnte es nur durch eine konkret ausgewiesene reductio ad absurdum eliminiert werden. Um jedoch den Anschein eines naiven Instrumentalismus zu vermeiden, seien zwei erläuternde Bemerkungen vorangeschickt. Es ist anzunehmen, daß die drei gesonderten Fachrichtungen bemüht sind, jenseits ihrer Grenzen von einem fachlich nicht spezialisierten Publikum rezipiert oder zumindest begriffen (...)
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  26. Die Religion innerhalb deb Grenzen der blossen Vernunft. Kant & Karl Vorländer - 1904 - Revue Philosophique de la France Et de l'Etranger 58:523-524.
     
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  27.  6
    Das exoterische Paradox der Wissenschaftsforschung.W. Baldamus - 1979 - Zeitschrift Für Allgemeine Wissenschaftstheorie 10 (2):213-233.
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  28.  7
    2. Das Paradox der Unsterblichkeit des Sterblichen: Reflexionen auf die Unsterblichkeitsproblematik in Søren Kierkegaards Schriften.István Czakó - 2014 - In Geist Und Unsterblichkeit: Grundprobleme der Religionsphilosophie Und Eschatologie Im Denken Søren Kierkegaards. De Gruyter. pp. 142-162.
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  29.  8
    Das Paradox der Grausamkeit. Zur Theorie der Grausamkeit bei Nietzsche.Sebastian Schulze - 2009 - In Mirjam Schaub (ed.), Grausamkeit Und Metaphysik: Figuren der Überschreitung in der Abendländischen Kultur. Transcript Verlag. pp. 41-52.
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  30. Wie Ist Religion Überhaupt Möglich? Nach den Grundsätzen des Kantischen Idealismus, Gemäss den Schriften "Die Kritik der Praktischen Vernunft", 2. Teil, Und "Die Religion Innerhalb der Grenzen der Blossen Vernunft.".George Edgar Sweazey & Immanuel Kant - 1931 - Thuringia.
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  31.  1
    Die Religionsphilosophie Kants in der "Religion innerhalb der Grenzen der blossen Vernunft,".Josef Bohatec - 1966 - Hildesheim,: G. Olms.
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  32.  3
    Verrat und Hochverrat. Das Paradox der Repräsentation bei Thomas Hobbes.Petar Bojanic - 2011 - In Hans Rainer Sepp, Andreas Hetzel & Burkhard Liebsch (eds.), Profile Negativistischer Sozialphilosophie: Ein Kompendium. Akademie Verlag. pp. 309-325.
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  33. "Hinweise auf:" Kant, Die Religion innerhalb der Grenzen der blossen Vernunft.H. G. Gadamer - 1958 - Philosophische Rundschau 6 (1/2):153-160.
     
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  34.  4
    Die Christologie in Kants "Religion innerhalb der Grenzen der blossen Vernunft".Giovanni B. Sala - 2000 - Weilheim: Gustav-Siewerth-Akademie.
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  35. Über Reiners Bearbeitung der Kantschen Schrift Religion innerhalb der Grenzen der blossen Vernunft.Adolf Dyroff - 1935 - Société Française de Philosophie, Bulletin 40:270.
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  36. Über Reiners Bearbeitung der Kantschen Schrift Religion innerhalb der Grenzen der blossen Vernunft.Adolf Dyroff - 1935 - Kant Studien 40:270.
     
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  37.  33
    Immanuel Kant, Die Religion Innerhalb der Grenzen der Blossen Vernunft.Otfried Höffe (ed.) - 2011 - Akademie Verlag.
    Immanuel Kant hat wie kein anderer Denker die Philosophie der Neuzeit geprägt. Aufgrund seiner überragenden Bedeutung liegen inzwischen auch schon mehrere Bände zu seinen Schriften in der Reihe Klassiker Auslegen vor. Kant ist im wahrsten Sinne ein universeller Denker, der sein Interesse auf nahezu alle Bereiche des menschlichen Lebens richtet. Nach ihm lässt sich dieses Interesse in drei Fragen bündeln: Was kann ich wissen? Wie soll ich handeln? Und: Was darf ich hoffen? Der Antwort auf die dritte Frage geht Kant (...)
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  38. Die Frage nach dem Paradox der Zeit.Ichiro Yamaguchi - 2002 - Recherches Husserliennes 17:25-50.
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  39.  49
    Menschenwürde und das Paradox der Entwürdigung.Ralf Stoecker - 2003 - In Menschenwürde – Annäherungen an einen Begriff. öbv&hpt. pp. 133-151.
    Der Rückgriff auf die Menschenwürde ist in der modernen angewandten Ethik verbreitet, sein Stellenwert ist aber, wie sich auch in vielen Beiträgen dieses Buches zeigt, moraltheoretisch höchst umstritten. Es ist nicht nur unklar, ob die Menschenwürde tatsächlich ein eigenständig zu respektierendes Gut ist, sondern vor allem, was Menschenwürde überhaupt ist und welches Verhalten sie von uns fordert. Diese Unklarheiten wecken wiederum Zweifel daran, ob es sinnvoll ist, der Menschenwürde einen prominenten Platz in der Ethik zuzuweisen (jenseits eines „Präambel- und Bekenntnisdaseins“, (...)
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  40.  9
    Die Religion Innerhalb Der Grenzen Der Blossen Vernunft. Hrsg. Und Mit Einer Einleitung Sowie Einem Personen- Und Sach-Register Versehen Von Karl Vorlander.Immanuel Kant & Karl Vorlander - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  41.  26
    Distanz und Urteil: Das Paradox der Norm.Christoph Menke - 2016 - Deutsche Zeitschrift für Philosophie 64 (2):299-306.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 2 Seiten: 299-306.
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  42.  7
    4. Das Paradox der Wahlbeteiligung.Ian Shapiro & Donald P. Green - 1999 - In Ian Shapiro & Donald P. Green (eds.), Rational Choice: Eine Kritik Am Beispiel von Anwendungen in der Politischen Wissenschaft.Übersetzung Aus Dem Amerikanischen von Annette Schmitt. Oldenbourg Wissenschaftsverlag. pp. 62-90.
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  43. Klassiker Auslegen: Religion innerhalb der Grenzen der blossen.Otfried Hoeffe (ed.) - 2010 - Akademie Verlag.
  44.  4
    Die religionsphilosophie Kants von der Kritik der reinen Vernunft bis zur Religion innerhalb der Grenzen der blossen Vernunft.Albert Schweitzer - 1974 - New York: G. Olms.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  45. Die Religion innerhalb der Grenzen der blossen Vernunft, ed. K. Vorländer, achte Auflage. [REVIEW]R. Malter - 1979 - Société Française de Philosophie, Bulletin 70 (2):232.
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  46.  29
    Die religions philosophie Kant's von der Kritik der reinen Vernunft bis zur Religion innerhalb der Grenzen der blossen Vernunft.Albert Schweitzer - 1901 - Revue Philosophique de la France Et de l'Etranger 51 (1-3):552-554.
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  47.  26
    Die Religionsphilosophie Kants von der Kritik der reinen Vernunft bis zur Religion innerhalb · der Grenzen der blossen Vernunft.Albert Schweitzer - 1901 - Kant Studien 5 (1-3).
  48. Messer, August, Kants Ethik. Eine Einführung in ihre Hauptprobleme und Beiträge zu deren Lösung.-Kritik der reinen Vernunft von I. Kant in verkürzter Form herausgegeben.-Derselbe, Kants Ethik und Religionsphilosophie. Ausgewählte Abschnitte aus: Grundlegung zur Metaphysik der Sitten; Kritik der praktischen Vernunft; Religion innerhalb der Grenzen der blossen Vernunft, herausgegeben. [REVIEW]Bruno Bauch - 1907 - Société Française de Philosophie, Bulletin 12:248.
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  49. Messer, August, Kants Ethik. Eine Einführung in ihre Hauptprobleme und Beiträge zu deren Lösung.-Kritik der reinen Vernunft von I. Kant in verkürzter Form herausgegeben.-Derselbe, Kants Ethik und Religionsphilosophie. Ausgewählte Abschnitte aus: Grundlegung zur Metaphysik der Sitten; Kritik der praktischen Vernunft; Religion innerhalb der Grenzen der blossen Vernunft, herausgegeben. [REVIEW]Bruno Bauch - 1907 - Kant Studien 12:248.
     
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  50.  97
    Parfit and the sorites paradox.J. M. Goodenough - 1996 - Philosophical Studies 83 (2):113-20.
    This paper aims to establish that Sorites reasoning, a fundamental part of Parfit's work, is more destructive that he intends. I establish the form that Parfit's arguments take and then substitute premises whose acceptability to Parfit I show. The new argument demonstrates an eliminativism or immaterialism concerning persons which Parfit must find repugnant.
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